Immortal William Blake Seamus Perry provides an insightful and thought-provoking review of Tate Britain’s latest retrospective of William Blake (“A prophet in paint,” November), but his conclusion that Blake’s “claim as a writer is probably greater” is, I fear, a result of limited vision. Much of this stems from Tate’s decision to place the 1809 exhibition centre stage. As Perry rightly observes, this was not a complete success and time has not been kind to the small selection of works that are displayed.
If he had lingered in the room dedicated to Thomas Butts, Blake’s most important patron, he would have discovered the painter who captured the imagination of later generations. More than any artist, it is Blake who has shaped how we see the great red dragon of
Revelation or the Satan of
Paradise Lost.
Jason Whittaker, University of Lincoln
Taking the temperature
Caroline Lucas is right to call for a citizens’ assembly on climate change (“Brief encounter,” October), gathering a representative group of people over weekends to learn about the issues, discuss them deeply and produce recommendations. I led one on Brexit and the discussion was humbling.
These forums can’t solve all ills, especially if debate is already too polarised or time too short. In the right circumstances, however, they can be transformative, and climate change may be such a case. Radical measures will impose short-term costs, making politicians reluctant to move quickly. But illuminating what people see as fair, having thought the issues through, may open a path to decisive change.
Alan Renwick, Deputy Director, UCL Constitution Unit
Withdrawn Chris Moss’s review of my book
A Biography of Loneliness (“Books in brief,” November) is an exercise in deliberate misunderstanding. He dismisses the book as a “primer.” The introduction states it is the first book on the history of loneliness, and necessarily exploratory. Moss says sorrow and alienation have been around for centuries. Yes, but these aren’t the same as loneliness. The word and feeling emerged with modernity: individualism, capitalism, secularity, urbanisation. One couldn’t be “lonely” if guaranteed an omnipresent God and collectivist culture. Loneliness has a biography because it changes over the course of a life—and through history. Understanding this is critical to addressing a so-called “modern epidemic.”
Fay Bound Alberti, York
Athenian forebear Averil Cameron mentions that Boris Johnson compares himself to Pericles (“Athens via Jerusalem,” November), but anyone can see that our PM more closely resembles another prominent Athenian. Alcibiades was a rich aristocrat with great charisma, able to charm the general population. He laid claim to a superior education from his association with Socrates. His popularity was increased by financing victorious horses and chariots at the Olympic Games. However, he was said to live a disreputable private life with scant regard for others, getting into trouble for allegedly defacing sacred statues of Hermes in a jape with his friends. Ultimately, he persuaded the Athenians to launch a disastrous invasion of Sicily which paved the way for the decline of Athens.
Keith Evans, Gwynedd
Less London Wendell Steavenson (“The waiting room,” October) foresees HS2, a project intended to rebalance the UK, “reducing journey times—Birmingham in 45 minutes... Manchester in an hour and a quarter... Leeds in an hour and 23 minutes.” She doesn’t say from where—could she perhaps have had London in mind?
David Griffiths, Huddersfield
Thatcher’s end Anthony Teasdale’s perceptive review of the third volume of Charles Moore’s superb biography of Margaret Thatcher, rightly in my view, suggests that Moore does not do full justice to the European dimension of her downfall ("Into the vortex," December). Perhaps this is because his own views on the politics of Europe are too close to hers to achieve true objectivity. What both Teasdale and Moore have missed is that the crisis over the decision at the European Council in Rome in October 1990 to launch the negotiations for a single currency was a completely unnecessary one, born of what Nigel Lawson described as Thatcher’s increasing “recklessness.” In the early months of 1990 Thatcher’s chancellor of the exchequer John Major and her foreign secretary Douglas Hurd advised the prime minister that the UK would not be able on its own to stop the progress towards Economic and Monetary Union, since the other member states would simply forge ahead outside the formal EU treaty framework (as they subsequently did in 2011 when David Cameron tried to block the Fiscal Treaty); and that the best course was for the UK to concentrate on securing a copper-bottomed, treaty guarantee giving us complete control over whether, and if so when, we ever decided to join the single currency (the approach which subsequently appeared in the Maastricht Treaty, known as the “opt out,” although at the time it was known as the “fire break”). The prime minister turned this advice down flat. But of course many of her senior cabinet colleagues would have known what had passed long before the Rome meeting and would have drawn their own conclusions from it. The rest is history.
David Hannay
, UK permanent representative to the European Community, 1985-1990. (A shortened version of this letter will appear in the Winter double issue)